Monday, September 25, 2006

MALE GENITAL MUTILATION


I was born in Kisii District, 300 Kilometres west of Nairobi, Kenya’s Capital City, some 80 Kilometres south east of Lake Victoria, Africa’s largest Lake. The Kisii tribespeople keep their culture intact and sometimes in secret; changing only when they want to. To become adults Kisii boys are initiated. This means they must be circumcised at age 10. The ritual marked my entry into adult life. Therefore, before circumcision I was still a child; there is no respect for the uncircumcised. Among the Kisii, initiation takes place towards the end of the year. Thousands of boys of my age are circumcised. The kids don’t refuse once their parents decide that they must undergo the rite of passage. Circumcisors do booming business; circumcising up to one hundred kids per session - charging close to three Dollars a kid. There are mobile circumcisors who charge even less. Fortunately, the Kisii people don’t practice traditional circumcision where circumcisors used one knife for any number of boys. Nowadays, hospital support staff, who use hospital operation materials, are the ones in this business. What I experienced during my circumcision last year is far more than a cut of the flesh - removal of the foreskin. It was a ritual preceded by 3 weeks of education and training on a whole variety of societal rules. This kind of training and education was being reinforced by a lot of torture and seclucion. -I suffered a lot of aggression. As soon as schools closed last November, I had to basically do a lot of preparations for my ceremony. I had to look for firewood from the forest and fetch enough water for cooking. On the eve of circumcision day, a lot of people gathered at our home for the night ceremony. For me there was nothing to celebrate. I was isolated in a small hut full of men and boys older than me. This is where the ritual hazing to prove my manhood took place. For close to five hours I was being taught to be muscline and stronger to face physical challenges. This training was done with a lot of drama, physical and psychological impact, without challenging anything. These men carried out a mock circumcision operation on men. They forced me to remove all my clothes. One of them got hold of the foreskin and tried to cut it using a blunt sword. I suffered a little bruising. Then they dug a small hole on the floor of the house and forced me to demonstrate to them how my parents made love. I did not know what to do and this annoyed them and they beat thoroughly. They forced me to name all my girlfriends and when I refused to they poured very cold water on me and forced me to lie down on the cold muddy floor for one hour as they abused and called me names. They even laughed at my body structure, the size of my manhood and even forced me into erection! I was in a very difficult and unfriendly situation as this was a very vigorous stage of hazing. I was not supposed to show fear or pain but brave the sexual stimulation and humiliation. To show fear or pain is to humiliate myself forever in the community. During the ordeal, I could hear my parents and other merrymakers in the compound sing ululate in dance. At midnight I was permitted to sleep. I staggered to bed and fell into the deepest sleep ever, only to be forced out of bed at four in the morning. Cold water was poured on me (still naked) and young boys led me to the circumcisor. I walked for about two kilometers and at the site I was forced to lie (face down) on tall dewy grass while queuing for the operation. I was restrained from raising my head up to see whatever was going on and I saw nothing for 1 hour until when I was led and laid on the circumcisor’s table. My eyes were blocked from seeing how the foreskin was cut. Fortunately my operation was not done with quick strokes of a sharp knife. It was done with surgical scissors and bleeding vessels were tied with a gauze bandage after application of antiseptic powder. I was hidden away from the joyous crowd while walking home into my seclusion hut to recover from the ordeal. In my hut, my parents, my aunts and uncles were forbidden to see me. Food and drinks were brought outside my room for my attendant (only 2 years older that me) to pick into the room. I was not expected to bathe during my seclusion period of 3 weeks. I was smeared with ash, never combed my hair and never brushed my teeth and remained half-naked (with my shirt only). It is during this time that older boys taught me practical values like men don’t cry like women,, being brave, aggressive and demanding towards women (ever wondered why husbands beat their wives?). To test my physical endurance and bravery, I was forced to rub my hands and underparts of my body against stinging leaves to show that I can stand the pain. I even picked sticks from the burning fire using my mouth. To check whether I had healed, young beautiful girls were brought into the hut and played with my manhood into erection. My attendant checked for any cracks and bleeding and found none and therefore qualified to end my seclusion. Early in the morning on the day I ended my seclusion, my attendant took me to the river and where I took a bath and back at home for shaving and dressing up. Then I was presented to the whole family as adult man. Now as an adult man, I wonder why circumcision is the only way of eloquently learning to be a man. Is the cut of the foreskin any necessary? If it is, why was I not consulted in decision making involving the removal of part of my body? Why is everybody against female genital mutilation and not male genital mutilation and its related rituals? Circumcision is wrong when undertaken on a child who can’t make a choice. Principals of mental and physical health together with the integrity of the body and privacy are fundamental in the human rights charter.

Saturday, September 23, 2006

ARE JAPANESE AFRICANS OR VICE VERSA?

My stay with Japanese people in 1994 courtesy of the Japanese government enabled me to conclude that the Japanese culture and African way of life have several things in common.
After exchanging cultural views with the Japanese during my home-stay with Kunimi Sakamoto's family and aboard the Nippon Maru Ship for World Youth for 45 days, I found that Japanese and African cultures compare well. Despite the fact that there exist over 200 ethnic groupings in Africa with cultural and linguistic differences, one can still talk of an African traditional culture.
African and Japanese ancient histories show that hunting wild animals with bows and arrows and gathering wild fruits and vegetables were practised in both societies. African history records the Dorobo of Kenya and the Hottento of South Africa as hunter-gatherer communities. There existed traditional metalworking, tanning, canoe-making and weaving industries. The use of stone implements, production of earthenware containers for cooking and food storage was part of African and Japanese society.
The two socieites were organized into kingdoms or fiefdoms and civil rivalry was evident. African kingdoms had clashes just like those of the Minamoto and Taira. The Maasai believed that all cows belonged to them, so they fought and stole cattle from other societies. African religions, like Shinto, had their roots in animistic beliefs, with local temples for household and local guardian gods. Africans worshipped the gods of their ancestors much like the Japanese, by making offerings, animal sacrifices and prayers.
African and Japanese festivals are both linked to agricultural production. Prayers are held for good harvests and thanksgiving made for good yields. Dances, music and games were staged during festivals and new produce was offered to the gods. African music and dance was informative, educational and entertaining. Wrestling, like sumo, was very popular in Nigeria as a way of choosing leaders or winning brides and personal pride. A wrestler was expected to be a "cat" whose back never touched the ground. Games started with rituals as a sign of purification and blessing, like the salt thrown in the dohyo. The music of stringed instruments, drums and bamboo flutes accompanied the events. Folk songs were classified according to situation and function. Local brews like saké were part of the meals during festivals and ceremonies. One needed to master ceremony rituals, as is the case with the tea ceremony. Raw and cooked foods were eaten. Thanks were given to the ancestors and the host before and after meals.

African traditional houses were made of mud and wood with thatched roofs. Materials were fitted together using ropes and bark. Africans used mats for sleeping and sitting on. There were no beds, although some communities like the Turkana of Kenya sat on small stools made of wood. Painting on walls and floors conveyed certain ideas. Skins from animals were used as clothes, tied in a unique way like the obi ties a kimono. Skin slippers like zori were used on rough ground and in the bush.
Certain plants and animals, in the African context, had special meanings. The owl was seen as a sign of misfortune and bad luck or death. Some trees were believed to be the homes of evil spirits, like the loquat tree in Japan. The hare was shown as clever and mischieveous; the elephant as stupid and the hyena as arrogant and stubborn.
Apart from being kind and humanistic, Japanese and most African languages have similar forms and structures. Some words like the exclamation "ee!" have the same meaning in Japanese and Kiswahili. Kiswahili, spoken in East Africa, is one of the most widely spoken African languages and is used in international media, including Radio Japan. Words with similar pronunciation but different meanings are used in both languages, "juu", "kata" and "mimi". The use of "yes" and "no" is similarly ambiguous in Kiswahili and Japanese; communication is indirect and proves confusing for non-native speakers.
The family as the basic unit of society is the same in Japan as in Africa. Traditional Japanese and Africans lived in extended families with relationships ruled by a rigid heirarchical system with strong parental authority. Fathers were respected as the head of the family, and married women were expected to respect their parents-in-law. Displays of affection like kissing and embracing were not made in public. The division of labour was gender-based, women were tied to the household and gathering chores and were never regarded as equal to men.
Although Western culture has invaded both our societies, our cultures remain similar.

Tuesday, September 12, 2006

WHAT IF THE WORLD STARTS TO END TODAY

According to a press release issued by The House of Yahweh - theologically a cult of Christianity - nuclear war will begin on September 12, 2006.Now, before you start packing your china, note the following from the Jan. 10, 2000 issue of the Los Angeles Times:
According to the House of Yahweh, a Christian sect, when Yasir Arafat and Yitzhak Rabin shook hands at the White House on Sept. 13, 1993, they began a seven-year tribulation that will end this Sept. 13 and bring about the end of the world."Of course failed prophecies seldom discourage certain religious types from trying again. Hence the House of Yahweh has recently
rescheduled the beginning of the end of the world for this September 12.September is going to be a bad month anyway, because another cult - The Lord’s Witnesses and the True Bible Code - has also scheduled a nuclear event:
We now predict a terrorist Nuclear Bomb will hit the UN plaza in Midtown Manhattan on the sabbath of 2006Elul13 (Sundown Friday September 8th to Sundown Saturday September 9th)Earlier the same group predicted that the UN would take over the world sometime between March 26th and April 24th of 2001, and that a worldwide famine would begin in September that same year.It should be noted that the group's web site helpfully includes a list of failed prophecies ("mistakes").Meanwhile, over in Texas (uhuh), the
House of Yahweh states
Nuclear war will start September 12, 2006, but that is not the end.The group’s leader has a much nicer looking
web site, with such helpful articles as "Amazing Prophecies Showing The Exact Date When Nuclear War Will Start And Where!"Today the House of Yahweh also published a Press Release. It reads in part:
Yisrayl Hawkins, well known Bible scholar and author, reports that the Bible predicts the exact date and the location that nuclear war will begin. Hawkins states that the current crisis in the Middle East will go nuclear on September 12, 2006 in the area around the Euphrates River. Calling upon his 50 years of biblical research, Hawkins correlates numerous Bible prophecies with world events to support his claim.According to Yisrayl Hawkins, the countdown to nuclear war began with the signing of the Oslo accords on the White House lawn on September 13, 1993. He says that the book of Daniel shows that although this is a seven-year agreement, it would take fourteen years to be fully carried out, ending on October 13, 2007. He then cites prophecies in the book of Revelation showing that nuclear war would begin a year, a month and a day prior to the end of the Oslo agreement.- Source:
Nuclear war begins September 12, 2006, MNDnewswire.com, Aug. 28, 2006You can also watch Mr. Hawkins make his prediction in this video clip on YouTube.com:
So, September 12th. That still gives you plenty of time to read
A Brief History of the Apocalypse - a conpendium of failed doomsday predictions.

Wednesday, August 16, 2006

AFRICA MATTERS

This is a site where anyone with interest in Africa can write news,views,stories and other items to promote the"Africa Matters' theme.
It is a project of http://www.africanhomestay.net/ that allows internet users to submit materials for publication at anytime from anywhere in or out of Africa.
I will screen materials submitted but will not censor or re-write them. It is my hope the site will focus on the many cases of struggles against odds to survive in the face of despair,the hospitality of the African people and development opportunities around the continent.
Bearing in mind that most of the international media report on African wars,famine,disease,poverty,despair,hopelessness and dejection;I ask my users to tell stories of achievement and hope-stories of triumph and victory of African spirit.
Basically,this site will provide news,information and analysis for everyone interested in Africa.
This is a clear forum for Africans to tell their story and uplift images of Africa because Africa Matters,isn't it?
Proudly African,
Peter Ongera
Director,
http://www.africanhomestay.net/
SENATOR BARRACK OBAMA OF USA KNOWS AFRICA MATTERS
Media, Sudan watching trip closely
Media, Sudan watching trip closely. file:sweet. August 18, 2006 ... Barack Obama in Africa Check here each day during Sen. Obama's trip to Africa. ...www.suntimes.com/output/news/cst-nws-obama181.html - 33k - 20 Aug 2006 - Cached - Similar pages
Sen. Barack Obama Returning to Africa, Sen. Obama Returning to ...
Barack Obama Returning to Africa. Sen. Obama returning to Africa for a five-nation tour, says Africa is responsible for itself. WASHINGTON, Aug. 17, 2006 ...www.cbsnews.com/stories/2006/08/17/ap/politics/mainD8JICSE00.shtml - 54k - 20 Aug 2006 - Cached - Similar pages
The Uncommon Man: Senator Obama's Africa Trip
August 18, 2006. Senator Obama's Africa Trip. Steven brought this piece to my attention. It’s from Senator Barack Obama’s eNewsletter and website. ...mensresourcesinternational.org/uncommonman/archives/2006/08/senator_obamas.html - 11k - Cached - Similar pages
cbs2chicago.com - Sen. Barack Obama Headed To Africa
Barack Obama (D-Ill.) is headed to Africa Friday for a 15-day, ... This will be Obama s third trip to Africa, but his first as a United States Senator. ...cbs2chicago.com/topstories/local_story_230094854.html - 29k - Cached - Similar pages
Sen. Barack Obama: 'Africa Responsible for Helping Itself'
Barack Obama heads to Africa for a five-nation tour this week, he will take with ... During his trip, Obama wants to learn more about the spread of AIDS, ...www.newsmax.com/archives/articles/2006/8/17/161906.shtml?s=us - 33k - Cached - Similar pages
Wikipedia - Barack Obama
On August 19, 2006 Barack Obama, as a member of the Senate Foreign Relations subcommittee on Africa, led an official Congressional delegation trip to the ...en.wikipedia.org/wiki/Barack_Obama - 111k - 20 Aug 2006 - Cached - Similar pages
Politics - Sen. Barack Obama returning to Africa - sacbee.com
Sen. Barack Obama, D-Ill., is seen at the National Press Club in Washignton in this April 27, 2006 file photo. When Obama heads to Africa for a five-nation ...www.sacbee.com/24hour/politics/story/3352466p-12341935c.html - 25k - Cached - Similar pages
All Headline News - Sen. Barack Obama Plans Trip To Africa ...
Barack Obama Plans Trip To Africa August 17, 2006 4:59 pm EST. Yvonne Lee - All Headline News Staff Reporter. Washington, DC (AHN) - Sen. Barack Obama will ...www.allheadlinenews.com/articles/7004569828 - 20k - 20 Aug 2006 - Cached - Similar pages
Media, Sudan watching Barack Obama trip closely
Barack Obama leaves today for a 17-day, six-country African visit, returning to his deceased father's Kenyan home, scrambling to retool the trip at the last ...www.sudan.net/news/posted/13076.html - 5k - Cached - Similar pages
Obama trip to highlight US interests in Africa US Senator Barack ...
Obama trip to highlight US interests in Africa. Monday, July 10, 2006. BY LYNN SWEET - CHICAGO SUN-TIMES Sen. Barack Obama, whose father is from Kenya, ...obama.senate.gov/news/060710-obama_trip_to_highlight_us_interests_in_africa/index.html - 9k - Cached - Similar pages